The Building of the Temple in 1st Kings, the 11th book of the Bible

In Hebrew the first book of Kings is “Mal-chim” which means “messengers” or “kings”. According to the Jewish Talmud this book was written by the prophet Jeremiah. The major themes are the death of David, the reign of Solomon, the building of the temple, the death of Solomon, the division of the kingdom and the ministry of Elijah. 1st Kings establishes the typology of Christ sitting on the Throne of Glory (2 kaph words). See the graph below for the distribution of the word “throne” in the 12 Old Testament history books.

The Hebrew word for throne appears 32 times!

Now let’s look at the temple that King Solomon built.

The Structure of 2nd Samuel, the 10th Book of the Bible

2nd Samuel was written, perhaps, by the king’s scribes. In this book Saul dies and David is anointed king over Judah and then Israel. The ark is brought to Jerusalem. In 2nd Samuel you’ll find the story of David and Bathsheba in chapter 11. It is a story of lust, love, honor and dishonor and in the end Bathsheba marries David and bears him a son. But we’re going to look at a different family story. Before you read 2nd Samuel 15: 1-12 there are a few things you need to know to understand this passage. There is a back story. Absalom, David’s son, is angry with his father for how he dealt with an earlier situation. Because David had children with many different women there are some interesting, to say the least, family dynamics. Absalom had a sister, Tamar, who was quite beautiful. His half-brother, Amnon, lusted after her until he finally raped her (read all of chapter 13). King David, though furious, did nothing to Amnon. Absalom plotted for two years until finally he killed Amnon in revenge then fled and stayed away for three years, banished. When he finally was allowed to return he went back to his own house, but could not let David see his face. This went on for two years until Absalom did something that resulted in his father accepting him again. Then came his conspiracy:

The Structure of 1st Samuel, the 9th Book of the Bible

We don’t know who wrote 1st Samuel.  It wasn’t Samuel because, though he was the central character, he died before the end.

This book gives us a full account of Samuel’s birth and reign as judge. The first two verses of chapter one get us into a most interesting story right away:

1 There was a certain man from Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. 2 He had two wives; one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none.

Oh, can’t you just imagine the problems in that household? Let’s look at the names because they so often help us understand things. Ramathaim means “double high place”; Elkanah means “whom God possessed”, Hannah means “gracious” and Peninnah means “coral” or “pearl”. Now if you keep reading the story you’ll find mentioned in the very next verse the sons of Eli. Now they didn’t have to be named here, yet they are: Hophni (pugilist) and Phinehas (mouth of a serpent). (For cool connections to the Hebrew alphabet see CROSSING THE SCRIPTURES.) The story continues with Hannah making a vow that if she conceives a son she will dedicate him to the Lord for all the days of his life. She prayed so earnestly that unconsciously she was moving her lips and the priest, Eli, saw her and thought she was drunk. After she explains that she had not been drinking, but rather was pouring out her heart to God, Eli tells her to go in peace and may God grant her prayer. Hannah did conceive and bore a son. She named him Samuel, saying, “Because I asked the Lord for him.” The name “Samuel” sounds like the Hebrew expression for “heard of God” or “asked of God”.

Samuel is raised by the priest Eli and during that time the ark of the covenant is captured by the Philistines.

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Innocent adoration.

Deliberate stalking.

Impulsive abduction.

Eddie Burling is a brilliant yet emotionally impaired young man whose elaborate plan to make pretty Rebecca fall for him goes terribly wrong. EDGE OF ESCAPE is a complex journey into the minds of both victim and predator. If you like fast-paced psychological thrillers then you’ll love listening to both the hunted and the hunter.

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The Structure of Ruth, the 8th Book of the Bible

The 8th book of the Bible is Ruth. The name means friendship (possibly) or mercy. We don’t know by whom it was written, but it is generally credited to Samuel as is the book of Judges. (Ruth was originally part of the book of Judges.)

Let’s start with Chapter 1 verses 1 through 17:

1 In the days when the judges ruled, there was a famine in the land. So a man from Bethlehem in Judah, together with his wife and two sons, went to live for a while in the country of Moab. 2 The man’s name was Elimelek, his wife’s name was Naomi, and the names of his two sons were Mahlon and Kilion. They were Ephrathites from Bethlehem, Judah. And they went to Moab and lived there.
 3 Now Elimelek, Naomi’s husband, died, and she was left with her two sons. 4 They married Moabite women, one named Orpah and the other Ruth. After they had lived there about ten years, 5 both Mahlon and Kilion also died, and Naomi was left without her two sons and her husband. 6 When Naomi heard in Moab that the LORD had come to the aid of his people by providing food for them, she and her daughters-in-law prepared to return home from there. 7 With her two daughters-in-law she left the place where she had been living and set out on the road that would take them back to the land of Judah.
 8 Then Naomi said to her two daughters-in-law,

The Structure of Judges, the 7th Book of the Bible

"Zayin" is the 7th Hebrew letter and means weapon or sword. In Modern Hebrew it means to be armed and that is the primary theme of the 7th book, Judges.

Judges, (Shof’tim in the Hebrew) takes its name from the 13 men raised up to deliver Israel in the falling away and division following the death of Joshua. It was probably written by Samuel. Judges, the 7th book, records 7 apostasies, 7 servitudes to 7 heathen nations and 7 deliverances. Key verses are 2:16-19, 17:6 and 21:25 and I’ve bolded some important parts:

 16 Then the LORD raised up judges, who saved them out of the hands of these raiders. 17 Yet they would not listen to their judges but prostituted themselves to other gods and worshiped them. They quickly turned from the ways of their ancestors, who had been obedient to the LORD’s commands. 18 Whenever the LORD raised up a judge for them, he was with the judge and saved them out of the hands of their enemies as long as the judge lived; for the LORD relented because of their groaning under those who oppressed and afflicted them. 19 But when the judge died, the people returned to ways even more corrupt than those of their ancestors, following other gods and serving and worshiping them. They refused to give up their evil practices and stubborn ways.
6 In those days Israel had no king; everyone did as they saw fit.
 25 In those days Israel had no king; everyone did as they saw fit.

That’s right, chapters 17 and 21 reiterate the same thing. I think this helps us a lot to understand why the Bible has so much of what those who criticize the Bible call senseless violence and bloodshed. After the death of

The Structure of Joshua, the 6th Book of the Bible

Joshua, the 6th book, acts as the 6th Hebrew letter "vav" does in that it links the first 5 books of Moses, which lead Israel up to Canaan, with the 12 succeeding books, which cover Israel’s history inside Canaan.

Joshua’s name means salvation. In Hebrew it is Y’hoshua, the 1st of the 12 books of OT history.

Joshua records the consummation of the redemption of Israel out of Egypt. The book is divided into 4 parts: the conquest, the partition of the inheritance, developing discord, and Joshua’s last counsels and his death.

Joshua records the passage of Israel from the wilderness where they wandered forty years to the Promised Land. There is powerful symbolism here. Moses the Lawgiver died, and Joshua, whose name is the equivalent of Jesus, led them through the “baptism” in the Jordan into the Promised Land. Does it sound like the gospel? Joshua was a helper to Moses. He led the army against the Amalekites. He went with Moses up Sinai mountain when God gave instructions about the ark. He was one of 12 who Moses sent in secret to look at the Promised Land. Only Joshua and Caleb brought good news back. Joshua had faith that God would provide.

The Structure of Deuteronomy (the Fifth Book of the Bible)

Deuteronomy means “a recapitulation of the law” or in Latin second (deutero) law (nomos).  In Hebrew this book is called d’varim which means “words” or “things”. It was written by Moses.

Deuteronomy holds the parting counsels of Moses just before they enter the Promised Land. There is a summary of the wilderness wanderings and a repeating of the Law (10 commandments, etc.). Warnings, instructions and prophecies follow and then we have Moses’s parting blessings and then his death.

Look at Deuteronomy 5: 7 – 21:

Audio Version of EDGE OF ESCAPE Now Available

EDGE OF ESCAPE

is now available as an AUDIO BOOK from Audible.com

Innocent adoration.

Deliberate stalking.

Impulsive abduction.

Eddie Burling is a brilliant yet emotionally impaired young man whose elaborate plan to make pretty Rebecca fall for him goes terribly wrong. EDGE OF ESCAPE is a complex journey into the minds of both victim and predator. If you like fast-paced psychological thrillers then you’ll love listening to both the hunted and the hunter.

Haven't joined Audible yet? Get one month free membership and enjoy EDGE OF ESCAPE at no cost to you.

The Structure of Numbers (the fourth book of the Bible)

So far we’ve had Genesis, the book of the creation and fall, Exodus, the book of redemption, and Leviticus, the book of worship and fellowship. Now we get to Numbers, the book of service and walk.

Numbers records the population numbers of the Hebrews thus the title seems obvious. In Hebrew it is called B’midbar because the first words are “In the wilderness” (b’midbar), appropriate because it contains the 40 years of wandering. This book was written by Moses. Its major themes are that every servant (person) was numbered, knew his place in the family, and had his own definitely assigned service. Read Numbers 1:1-3 (bold added):

1The LORD spoke to Moses in the Tent of Meeting in the Desert of Sinai on the first day of the second month of the second year after the Israelites came out of Egypt. He said: 2 "Take a census of the whole Israelite community by their clans and families, listing every man by name, one by one. 3 You and Aaron are to number by their divisions all the men in Israel twenty years old or more who are able to serve in the army.

The book of Numbers can be divided into sections. The first 10 chapters show the preparation for the journey into the Promised Land. Read chapter 2 below (or at least scan the bold print I added):

The Structure of Leviticus (3rd book of the Old Testament)

Leviticus (Va’yikra in Hebrew) means “and He called,” which is how verse one starts. We call this book Leviticus because it records the duties of the Levites. The Hebrew title is representative of the content and purpose of the book, namely the calling of God’s people, and in particular the calling of the Levites, to minister before Him.

This book was written by Moses and its major themes are like an instruction manual for morals and ethics. There are civil, sanitary, ceremonial, moral and religious regulations for the nation of Israel. There are also instructions for making offerings (burnt, meat, peace, sin, trespass, grain). We have the ordination of Aaron and his son, rules and laws for purification, regulations for atonement, rules for sexual relationships, provisions for festivals, and final instructions and warnings.

All the offerings, as well as the ceremonies and laws, served to constantly remind Israel that God is eminently holy. God could be approached only by the priests, and then only in strict obedience to the detailed instructions for purification.  God required the sacrifice of innocent animals for the covering of man’s sin. These sacrifices were symbolic of the ultimate sacrifice (Jesus) which would take away the sin of the whole world.

What’s really interesting is that in Leviticus you’ll find some “divine warnings.”

MERRY CHRISTMAS

MERRY CHRISTMAS!

and

HAPPY BIRTHDAY, JESUS!

The Ten Commandments

Read Exodus chapter 20. The first commandment is basically “I am Adonai your God” (The Hebrew word here is

which you could pronounce as Yahweh or Jehovah though there's no "j" sound in Hebrew, but Jews replace this sacred name by saying Adonai or HaShem). If you started reading at verse 1 of chapter 20 then you know that God “spoke” all these words: the commandments. He starts with this implicit fact that He is our God.

“You shall not have other gods before me.” Literally, it says “before my face”, implying forever and everywhere, since God is omnipresent and eternal.

“You shall not take the name of Adonai your God in vain.” This commandment prohibits the voicing of the Lord’s name in an empty or useless way. Did you read that? Do not say “oh my God”! It has become a habit for too many people and it breaks my heart when I hear anyone and especially small children repeating this phrase.

“Remember the Sabbath day and keep it holy.” Set it apart. The Sabbath should be special. Heed God’s word, after all He spends several verses on this one command explaining that you should not work on the Sabbath.

“Honor your father and your mother.” Now the commands switch from being about our relationship with God to being about our relationship with others. Notice that this command to honor your parents continues with a blessing for you if you obey. Read verse 12 and see what you will get if you honor your father and your mother.

“You shall not murder.” If your translation says “kill” it is wrong. That is too broad a word. The actual Hebrew implies illegal killing only, hence murder. This commandment does not prohibit justified killing or killing in war.

“You shall not commit adultery.” Could that be any clearer?

“You shall not steal.” Stealing implies a lack of trust that God will supply all of our needs.

“You shall not bear false witness against your neighbor.” This commandment is implicit in our lives if we live by the truth.

“You shall not covet” and this goes on to list the things that you shall not covet: your neighbor’s house, wife, servants, ox, donkey, or anything he owns. To covet is to have a selfish desire or even lust.

The commandments are given in Deuteronomy 5 as well.