We don’t know who wrote 1st Samuel. It wasn’t Samuel because,
though he was the central character, he died before the end.
This book gives us a full
account of Samuel’s birth and reign as judge. The first two verses of chapter
one get us into a most interesting story right away:
1 There was a certain man from Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. 2 He had two wives; one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none.
Oh, can’t you just imagine
the problems in that household? Let’s look at the names because they so often
help us understand things. Ramathaim means “double high place”; Elkanah means
“whom God possessed”, Hannah means “gracious” and Peninnah means “coral” or
“pearl”. Now if you keep reading the story you’ll find mentioned in the very
next verse the sons of Eli. Now they didn’t have to be named here, yet they
are: Hophni (pugilist) and Phinehas (mouth of a serpent). (For cool connections to the Hebrew alphabet see CROSSING THE SCRIPTURES.) The story continues with Hannah making a vow that if she conceives a son she
will dedicate him to the Lord for all the days of his life. She prayed so
earnestly that unconsciously she was moving her lips and the priest, Eli, saw
her and thought she was drunk. After she explains that she had not been
drinking, but rather was pouring out her heart to God, Eli tells her to go in
peace and may God grant her prayer. Hannah did conceive and bore a son. She
named him Samuel, saying, “Because I asked the Lord for him.” The name “Samuel”
sounds like the Hebrew expression for “heard of God” or “asked of God”.
Samuel is raised by the
priest Eli and during that time the ark of the covenant is captured by the
Philistines.

